Second Sunday in Advent - 2018

The Bethlehem Candle: Love

I was pondering on the birth of Christ this last week. Somewhere, I came across a blog article on what the world was like at that time. Things were very volatile. The leader was absolute and you did not question him. He was known to be 'the Son of God'. There are more similarities between the Absolute and Christ, and when you peel back the layers of the story, what you find is something quite subversive and attacks the establishment of the time. What I find fascinating is that this message, this radical missive that Christ brought that turned everything upside down, and ... eventually got him killed for it ... is quite unbelievable.

I mean, think about it ... I don't think Jesus came to create another religion. He came ... in the humblest, lowly of ways ... a baby. A dependent, crying, vulnerable infant. And who is the first to learn of this birth? Shepherds - the dregs of society. And then a year or so later ... astrologers. Mystics. Oh, there's a story there, I'm sure!

This infant-turned-young man was such a threat to the Roman empire that they had him killed. They tried many times earlier (the decree to kill all children 2 years and younger and other attacks) until they pulled out their big guns. The thing is ... what was this message that was so threatening? What were these subversive communications that were so dangerous that they warranted death? 

Love. 

Yup, a message of love. A love that turns everything upside down and stretches far beyond human comprehension.

- The reign of God reverses the direction of purity: instead of withdrawing for fear of defilement, its agents are to spread holiness and wholeness through the holy spirit. Instead of fear of external contact with food and people and places considered to be unclean, followers are now to guard against internal uncleanness in their hearts resulting in actions harmful to others.

- The reign of God breaks the patronage cycle: Jesus does not seek followers who are beholden to him; so, instead of seeking honor for healing, Jesus tells suppliants to be quiet and go home.

- The rule of God subverts the core value of wealth: instead of wealth seen as a blessing, people are to relinquish their wealth to the poor.

- Kinship is reordered: instead of families ordered by patriarchy, the metaphorical kinship relations of the realm of God are structured so that no one serves as father and all are to function as servants to each other.

- The core value of honor is redefined: instead of seeking honor in the eyes of others as a mark of status, people are to choose to be the least as a means to avoid the destructiveness of competition and to raise others up.

- The core definition of power is reconfigured: instead of using authority to dominate for one’s advantage, people are to limit their power and use it to be servants to others.

- Even the visceral human drive for survival is challenged: instead of securing life at the expense of others, people are to risk their lives to bring the life-giving words and actions of God’s reign to others.

If the radical, unexpected, incredibly difficult, subversive message of Jesus can bring down all of these barriers that separate people based on race, status, power, wealth, and honor, how much more can it bring down bigotry, nationalism, xenophobia, economic exploitation, and the evils of mass incarceration? (the source has disappeared)

This is not a love that is human; but a love that surrounds the existence of all things created. And, this love leads to redemption.

Today, the Love candle is lit - the Second Sunday in Advent. I would like to remember that this faith I believe is born out of a radical love. The kind of love that changes lives ... and can get people killed. It does not dismiss the law that is present but lives through it to another level of relationship with all who share this planet with me ... those who look like me and those who don't, those who believe like me and those who don't.

Christ didn't come to create another religion, he came to show us the way to live, to teach us how to love (because the greatest thing is love), and to redeem us into right-living because we are incapable of doing it ourselves. Let us, today, remember this part of the story. And, if we claim to believe it, too, let us also embrace the radical, wild, incredibly difficult world based on the power of this Love. We can do no less. 

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